Creation Care: Personalizing sustainable environmental stewardship

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By Ebenezer ASUMANG

 “Until Creation Care becomes a lifestyle, environmental campaigns and clean up exercises cannot save the ailing earth” (Awudi, 2023) ——- Rev. Dr. Emmanuel Awudi – Coordinator at CCICC, Pentecost University

Creation Care is rooted in biblical teachings, emphasising humanity’s responsibility to care for God’s creation (Genesis 2:15, Psalm 24:1), and highlighting the interconnectedness of human and non-human creation, encouraging a relational approach to environmental issues.



On the other hand, Environmental Stewardship is based on scientific, economic, and social principles, focusing on the responsible management of natural resources.

Thus acting as a steward or caretaker of the environment. Caretakers can be government bodies, community groups, individuals and faith actors (Schiffer, E. 2023).

The overlapping themes include responsibility and accountability, conservation and sustainability, and interconnectedness.

The Academic Advisory Committee (2010) for the Office of Sustainability at the University of Alberta, Canada put together a working definition of sustainability as: the process of living within the limits of available physical, natural and social resources in ways that allow the living systems in which humans are embedded to thrive in perpetuity.

Earlier in 1983, Gro Harlem Brundtland, former Norwegian PM, was engaged as the head of the new World Commission on Environment and Development by the United Nations.

After decades of efforts to raise living standards through industrialisation, many countries still struggled to deal with extreme poverty. It seemed that economic development at the cost of ecological health and social equity did not lead to long-lasting prosperity. It was clear that the

world needed to find a way to harmonize ecology with prosperity. After four years, the “Brundtland Commission” released its final report, Our Common Future. It brilliantly defines sustainable development as: “development that meets the needs of the present without compromising the ability of future generations to meet their own needs.”

The commission did a good job by unifying environmentalism with both social and economic concerns within the world`s development agenda.

The social and economic pillars are both dependent on the environment. Any harm to the environment will distort any existing harmony in society or any form of economic gain. Environmental sustainability is, therefore, crucial in our dispensation.

Ghana metamorphosed into a lower middle-income (BMZ, 2010) status on the back of world market rising prices and production of cocoa, gold and oil to quadruple the growth of GDP; the basic question was how sustainably this good development would spin and berth securely on natural capital.

A World Bank Ghana Country Environmental Analysis (CEA, 2020) indicated that the scale, scope and economic repercussions of environmental degradation on society at large, as a direct effect of those three decades of economic fortune, could not be overemphasised. The CEA report showed environmental degradation at $ 6.3 billion annually, which represented about 11% of Ghana`s 2017 GDP.

Personalizing Stewardship

Awudi (2023) succinctly posits that until Creation Care becomes a lifestyle, environmental campaigns and clean up exercises cannot save the ailing earth. To be stewards therefore means we walk our talk and carry out the assignment of daily living with environmental care just like taking three square meals each day. This can be done in several ways with faith actors at the forefront:

Awareness Creation

Faith Actors can collaborate with civil society organizations, traditional leaders, non-governmental organizations and the media in the communities for advocacy on creation care. There can be durbars, crusades, and other forms of gathering to solicit views and educate citizens on how to take care of the environment after tilling it.

Aside from verbal discourse, the group can develop flyers, posters and also leverage cinemas and documentaries to drum home the need to ensure that the environment is crucially protected from negative and hazardous practices.

Facilitate data collection on environmental hazards

Faith Actors can leverage their convening power to build trust and facilitate communication between communities and local governments to enable smooth data collection drives. Faith-based organizations can map quality and quantity of core services, along with community needs.

They can advocate for data transparency and accountability in government. They can facilitate coalitions between civil society organizations, local governments, academic institutions, the private sector and community leaders to form a comprehensive database of information that can be used to advocate for community needs.

Communities can develop great trust in Faith Actors and help fight environmental hazards, if organizations leverage data to help these people secure basic needs in the community.

Investment and targeted funding

Faith Actors can help connect communities with funding and investments. They can also partner with local governments, private funders and civil society organizations in developing programmes and monitoring their impact.

Moreover, as institutions with considerable physical and financial assets, faith-based organizations themselves have the potential to serve as investors, directing funding toward projects that promote sustainable environmental practices in farming, mining, quarrying, etc. This can greatly help with sustainable livelihoods whilst maintaining integrity of the environment within the communities.

Creating diverse coalitions

Faith Actors can facilitate coalitions of diverse stakeholders. Further, these organizations can work together to ensure peace and reduce conflict within communities. Faith Actors can form “Leaders of Influence” to help champion sustainable practices.

Moreover, more conversation between faith, government and development leaders can enhance the efficacy and technical skills of faith-based organizations while improving government and development actors’ abilities to engage at the grassroots level. This will create avenues to influence society deeper and ensure sustainability at all levels especially with that of the environment.

Community development through owned assets and land

For centuries, faith-based organizations have provided critical community services such as education and healthcare. These may include shelters during a crisis, vegetable gardens, or rehabilitation centers for homeless or displaced individuals.

In sub-Saharan Africa for example, faith-based organizations provide approximately 40% of healthcare services. Faith-based organizations also own and manage substantial assets, including buildings, land and finance, that can support sustainable development.

This can be leveraged upon to help create alternative livelihoods for the communities and eventually divert attention from environmental harm through illegal practices.

Becoming Ambassadors and Influencers

Leaders of faith-based organisations can become ambassadors and influencers of environmental sustainability through leadership initiatives that make them accountable.

They can significantly lead by example through campaigns, peaceful protests with branded paraphernalia, edutainment in schools and churches, and advocacy via the media landscape.

As the Holy Bible speaks of becoming ambassadors for Christ, they can embody this role by promoting ecological theology (theocology) from the pulpit to the streets.

Developing literature for members of the church

Faith Actors can initiate a programme where literature on environmental sustainability is developed as part of Bible study material, for example, to be given to members. Experts can develop various topics on ecology, like tree planting, to enable members to have a handy, simple, yet quality document to help educate them on healthy environmental practices. This document will become a companion that will help immensely to add to the message on the pulpit that God`s first call to man was to take care of the environment (Gen. 2:15).

Conclusion

Many ecosystems around the world, from forests to coral reefs, are in decline, victims of pollution, climate change and resource extraction. But Faith Actors are increasingly stepping in to help repair these natural spaces. In many cases, religious leaders have become environmental influencers, championing nature-based solutions that experts say are crucial to saving the ecosystems that underpin human society.

The motivations behind sustainability are often complex, personal and diverse. It is unrealistic to create a list of reasons why so many individuals, groups and communities are working towards this goal. Yet, for most people, sustainability comes down to the kind of future we are leaving for the next generation.

Sustainability as a value is shared by many individuals and organizations who demonstrate this value in their policies, everyday activities and behaviours. Individuals have played a major role in developing our current environmental and social circumstances. The people of today, along with future generations, must create solutions and adapt.

Credit

https://www.mcgill.ca/sustainability/files/sustainability/what-is-sustainability.pdf [Accessed March 16, 2025]

https://www.wri.org/insights/faith-organizations-cities-sustainability [Accessed March 16, 2025]

https://www.unep.org/news-and-stories/story/faith-groups-help-save-disappearing-forests [Accessed March 16, 2025]

https://www.unep.org/news-and-stories/story/how-faith-based-organizations-are-restoring-nature [Accessed March 15, 2025]

https://wedocs.unep.org/xmlui/bitstream/handle/20.500.11822/34944/FFEI.pdf?sequence=1&isAllowed=y [Accessed March 15, 2025]

https://mpra.ub.uni-muenchen.de/100551/1/MPRA_paper_100551.pdf [Accessed March 15, 2025]

https://www.amherst.edu/system/files/media/0972/fulltext.pdf [Accessed March 15, 2025]

About the Writer

He is a PhD, Media & Communication student specialising in Development Communication. His research interests include climate change adaptation and climate action, environmental and participatory communication, development journalism, communication for social change, community radio, and green finance.

Connect with him via: [email protected] / [email protected]

LinkedIn: Ebenezer Asumang. [ https://www.linkedin.com/in/ebenezer-asumang/ ]